Educating for the Lived Gospel #197

Blessed are you who weep now,
for you will laugh. (Luke 6:21)

Each line of these Beatitudes ‘messes with our heads’. For those who have reason to weep – whether it is because of other’s cruelty, a broken relationship, the loss of a loved one (and the list goes on) – laughing seems very distant. The time of God’s reign will be a time for rejoicing, both in itself and because of the joy of the justice and right relationships which are its hallmark.

So, our work with young people takes on another facet. We can help them to discern the times when the best they can do is journey with someone who is grieving, from the times when their actions and the character of their relationships will bring healing. Sometimes, maybe even bring a little justice. Such difficult and important work helps God’s reign become a more lived reality.

Have a great week!
Patrick

Educating for the Lived Gospel #196

Blessed are you who are hungry now,
for you will be filled. (Luke 6:21)

How strange these words must sound, then and now, to those who are truly hungry. And I can only imagine, since I don’t know what it’s like to truly be hungry. It is much safer to swerve into a spiritual reading of this passage. I also imagine that the hungry would consider themselves ‘downtrodden’ or ‘beaten’, but not ‘blessed’. Yet the blessing in each of these verses is because of the coming of God’s reign. When justice and right relationships prevail, the hungry will be filled.

What might seem like ‘magical thinking’ to young people needs to be unpacked. We each need to do the hard work, beginning with me and my relationships, where justice and right relationships flourish. The more each of us works in that direction, the closer God’s reign and the more each of us will be blessed.

Have a great week!
Patrick

Educating for the Lived Gospel #195

Blessed are you who are poor,
for yours is the kingdom of God. (Luke 6:20)

While we might explore different types of poverty, when this scripture was written it was most likely to have a face value meaning. The kingdom of God is achieved through right relationships and justice. Thus, implied here is that wealth gets in the way of right relationships and justice. Wealth is an obstacle to the kingdom of God. Why might that be? An answer might be that one’s focus is on things (and their accumulation) rather than people. This test, things over people OR people over things, challenges each one of us and requires regular scrutiny.

The young people in our care can focus on the latest and shiniest (as can many of us!). Instead of berating them for being so, we do well to allow the opportunity to explore where their focus lies: Are people more important than things in my life? Are my relationships mostly about me?

Have a great week!
Patrick

Educating for the Lived Gospel #194

We entreat you on behalf of Christ, be reconciled to God. (2 Cor 5:20)

Some people embrace routine. There are others who think: ‘here we go again!”. Neither viewpoint is correct when it comes to Lent. Each of us arrive at Lent 2016 in a different ‘space’ – physically, psychologically, spiritually – than Lent in any other year in our lives. The questions we ponder, such as this scripture – ‘how can I be reconciled to God?’ – may be identical, but our answers should be different.This Lent may call one person to more action for those in need. Another person may be called to more prayer this Lent.

Our task is to help guide the young people in our care to grasp how they can be reconciled to God this Lent. How will they incorporate more time for prayer? How will they have better relationships with the other members of the body of Christ – at school and at home? How will they care for those in need? The more fully each of us can live our answers to those questions, the more fully we will be able to celebrate Easter.

Have a great week!
Patrick

Educating for the Lived Gospel #193

Jesus is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. (Colossians 1:15-16)

In recent decades there has been a growing acceptance of the need to care for creation and the environment. Allied to that is the perception that we are part of nature, not apart from it. As Christians, we have this text (and John 1:3) which is calling us to care for creation since it is from God whose goodness dwells in creation. Caring for creation is not entirely selfless, since it provides so much for us on a practical level such as food and medicines, and our knowledge is far from complete.
We need to model care for creation to the young people in our care – primarily since it is another way that God is revealed. But also because we gain so much on a practical and aesthetic level by the flourishing of God’s creation. This is also the stewardship to which we are all called (Gen 1:26-29)
 
Have a great week!
Patrick

Educating for the Lived Gospel #192

Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’ (John 8:10-11)

Pope Francis has declared this as the year of Mercy. This story helps to explain why. To be merciful is to more closely follow Jesus. Leviticus 20:10 states that both the man and the woman caught in adultery should be stoned to death – yet the focus in this story is solely on the woman, begging questions of the reader. There are those who construe mercy as being ‘soft’. Jesus transcends the Law by not condemning the woman – nor does he accept her behaviour – directing her to ‘not sin again’. 
 
Young and old alike – we can be inclined to judge others. So the way of mercy can seem counterintuitive. Yet if we reflect upon times when we have seen or shown mercy – people grow, relationships are strengthened and communities are built. As educators we can set a powerful example of mercy to the young people in our care. As Pope John XXXIII said, ‘We must always try to speak to the goodness that is in people. Nothing is lost in the attempt.’
 
Have a great week….term and year!
Patrick 

Graced glimpses

What is the kingdom like?

A place where our words

Fall short

Where goodness

Kindness and

Decency are

The norm

Are not

Remarkable

A community

Where needs are

Cared for

Where everyone is

Valued

 

For now

Glimpses

Must suffice

 

The grace of a young woman

Helping with great care and little fuss

An older blind woman

Get off a train

 

The simple joy

Of young children

As they embrace

Each moment

Of living

 

The happiness and

Acceptance

Radiated

By the man

On his daily walk

 

We’re not there

Yet

But such

Graced glimpses

Remind us of

Where we’re headed

With God’s guidance

Beacon of hope

Christmas – birth of Jesus

Beacon of hope

Amid the seemingly hopeless

Human condition

 

War, hatred

Lack of compassion

Crimes of abuse

God’s image

Filled with dignity

Minimised

Ignored

Humanity cries out

For relief

 

And yet

We’ve had our answer

In the person of Jesus

To show

We can do it, too

Love

Compassion

Empathy

‘God with us’

 

Such other-centredness

Builds relationship

In a daily sense

Far from the harsh words

And withering stares

That can be endured

On the personal battlefield

 

So we need to remember

The timeless and timely wisdom

That we are in God’s presence

In you

In me

With us

Now and always

Educating for the Lived Gospel #191

And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:7)

Luke portrays the birth of Jesus Christ as someone who is an outsider. If it were to happen now, we would blame the PR department for insufficient promotion! Rather, Luke depicts God’s saving action beginning with the last, the lost, the least. Mary is not among family as would have been the custom. They are travellers but can’t even stay inside the inn. Like the parables, this scene challenges all of the reader’s pre-conceptions of power.
 
As we prepare to celebrate the birth of Jesus Christ, of God’s saving action among us, the story prompts us to reflect upon where we will see God at work today. As we give thanks for God’s love for us, reflected in our family and friends, how do we see the last, the lost and the least? An annoyance? A drain on taxpayers’ funds? Or the centre of God’s saving action in the world? Rather than worrying about what I will get at Christmas, what gift am I being called to give?
 
Wishing you and your loved ones a blessed Christmas and a restorative break
Patrick