Tapestry

We are each caught

In a tapestry

Of love.

 

God, who is the love

Of our parents,

Worked through them

And in them

To love us into life

Adding our thread

To the whole.

 

But the tapestry

Isn’t static.

Threads respond

To each other

In harmony

Or not.

Inasmuch as we are

Loving and authentic

We bring colour and beauty

To the tapestry.

 

In God’s time

Our threads

May coalesce

Thereby bringing

Other threads

Into being.

We nurture those threads

And others,

The warp and the weft

Aiding the master weaver.

Sharing love

Sharing God

Educating for the Lived Gospel #261

Bartimaeus, son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, ‘Jesus, Son of David, have mercy on me!’ (Mark 10:46-47)

This healing story leans on ideas of Jesus as a Davidic messiah who will bring mercy and justice – healing the blind. But what of the name – ‘son of fear’? What are the ways in which our fears blind us? Fear blinds us from seeing the everyday good around us. Fear blinds us from seeing the needs of others – we are caught up in our own perceived problems. Fear stops us from being our true, full selves – our fears have us looking over our shoulder in case we made a mistake, rather than celebrating this moment.

I think we do our young people a service by sharing the ways in which fears can work. Fears hold us back and we need to be liberated…from ourselves. Fears blind us from seeing our fears. Faith can be a way where we become freed to be our true selves. God’s love, reflected through our family and friends, can free us from our fears so that we can see the fears for what they are – the shadows of love.

Have a great week!
Patrick

Educating for the Lived Gospel #260

“Who are you, God and who am I?” St Francis

This prayer was frequently on the lips of St Francis. As much as anyone, Francis understood the unity, the connection of all creation. We are so so used to thinking in binary or dualistic terms: off/on, good/bad, us/them. Such thinking can blind us to our connection with others – in God. This connection commences at our beginning – when we are each loved into life. For most of us, the love of family and friends guides us on our journey towards our wholeness. Since we believe that God is love (1 John 4:8), God is constantly present with us, in us and our family & friends.

One answer to ‘who are you, God?’ is the author of life, constantly present – in love. One answer to ‘who am I?’ is a creature lovingly created who finds their wholeness in love, like the trinitarian God in whose image we were made.

Have a great week…and term!
Patrick

About love

Talking to couples

Preparing for marriage

What do I know

Of their reality?

 

I speak of what

I know

And have learnt.

Love,

The real deal,

Conquers all.

 

We believe that

God is love

This is demonstrated in

A unique and wondrous way

In those who choose

Partnership for life

 

The giving and receiving

In myriad forms

From you to me

And back again

Is God

In me and you

From me and you

Guiding me

Making you whole

Drawing us closer

So that we can

Go out in love,

In God,

To others.

 

Love continuing

To create

And nurture

Educating for the Lived Gospel #259

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. (2 Cor 4:7)

It’s so easy for us to be carried away by our egos! We ‘believe our own press’ and scheme for own advancement. Whether our schemes are successful or not, we can be left feeling empty. Or faults and failings will bring us down to earth. Yes, we each have our gifts and should treasure and develop them – but praise must go to the giver – God.

We do a delicate dance with the young people in our care. We must bolster them so that they see the good in their ‘clay jars’ – without becoming carried away nor without obsessing about their faults. Rather, in community, my faults are compensated by another’s strengths and vice versa. The beauty of the body of Christ!

Have a great week…and break!
Patrick

Educating for the Lived Gospel #258

‘Give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’ (Luke 6:38)

As human beings made in the image of our triune God we are made for love. We find our happiness, our true selves, when we give ourselves away in love, just as we were each loved into life. It is easy, even sensible, to hold back – especially to hold back on forgiveness, the context of this passage. My truth is that the more aware I become of my failings the more likely I am to forgive others for their failings.

Our world encourages judgment of others. Much of our media is full of it. By encouraging our young people to be compassionate and forgive others, we’re guiding them to help others but also themselves. We guide them towards wholeness and holiness and we bring God’s reign just a little closer.

Have a great week!
Patrick

Educating for the Lived Gospel #257

Jesus said to them, ‘Give to the emperor the things that are the emperor’s, and to God the things that are God’s.’ (Mark 12:17)

It’s so easy to miss the big picture. Our lives can be made up of so many small tasks and activities, and we can be so caught up in ‘getting them right’. Since God loved each of us into life, giving ‘God the things that are God’s’ means giving God our whole heart and mind and soul – not externals. Or as Andre Cirino OFM puts it, God placed the gifts, talents and goodness in each one of us and it is our task to discover and develop that goodness using it to build community and offer it back to God.

If our young people focus on finding and developing their God-given talents, sharing them with others, they will discover their happiness, their vocation. They will also uncover more of the Franciscan wisdom of ‘it is in giving that we receive’.

Have a great week!
Patrick

Educating for the Lived Gospel #256

he has filled the hungry with good things,
and sent the rich away empty. (Luke 1:53)

Such ideas continue to be counter-cultural. The rich and powerful make the rules. There are many rationalisations for greed. Fairness and justice is about building right relationships i.e. bringing God’s reign closer. Thus this passage is about overturning human logic and reminding us of what will make us whole and holy.

Young people, consciously or unconsciously, will know the mantra ‘we must maintain the economic system’. There is nothing wrong with making money. The person of faith, with the Scriptures (Old and New Testament) as template, has the whole community as their focus since we need everyone (each making their unique contribution) to be saved. It is our task to show the young people in our care that our faith brings people together and so builds the justice for which they yearn.

Have a great week!
Patrick

What we need now

The following prayer has kept coming to me of late. Aside from telling me something, maybe it’ll speak to you too. Heaven knows we need peace

Lord, make me an instrument of your peace:
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

O divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.

Educating for the Lived Gospel #255

He has brought down the powerful from their thrones,
and lifted up the lowly; (Luke 1:52)

This verse continues Mary’s statement of faith in God. Like its Old Testament counterpart, Hannah’s canticle in 1 Sam 2, Mary’s faith is remarkable. The Magnificat also looks forward to the great overturning that happens through Jesus outlined in this Gospel. What is the context? The Jewish people are diminished, conquered by Rome. Where is hope? There is faith in a salvation in this life. The rich and powerful will get their comeuppance and, again like the Old Testament, the poor, the widow and the stranger will be cared for.

This passage resonates with young people’s sense of justice. They see what needs to be changed – but isn’t. Consequently, they can lose hope. It is our task to help them to grasp Mary’s faith that God will work in the hearts of people to ensure that, however slowly, those in need are taken care of. And, that it starts with me

Have a great week!
Patrick